We're all wounded healers. The only comfort we have to give
others is the comfort that we've cried out for in our grief
and received from God and Christ's Ambassadors.
You and I, we're thirsty travelers sharing water with those
who are dying of thirst in this desert world. The only refreshment
we have to give is the living water that we've found, first
in a spiritual oasis that God led us to, and then in an overflowing
spring with the Living Waters of the Holy Spirit that God dug
into our own souls.
These are the two pathways to God, two rivers of life: Grief
and longing. They are the only two ways to God.
What Was In Jeremy's Egg?
By Stephanie Rexroat Gaumer, MA,
Program Manager, Center for Leadership Development, sgaumer@uci.edu
Jeremy was born with a twisted body, a slow mind and a chronic,
terminal illness that had been slowly killing him all his young
life. Still, his parents had tried to give him as normal a
life as possible and had sent him to St. Theresa's Elementary
School.
At the age of 12, Jeremy was only in second grade, seemingly
unable to learn. His teacher, Doris Miller, often became exasperated
with him. He would squirm in his seat, drool and make grunting
noises. At other times, he spoke clearly and distinctly, as
if a spot of light had penetrated the darkness of his brain.
Most of the time, however, Jeremy
Irritated his teacher.
One day, she called his parents and asked them to come to St.
Teresa's for a consultation. As the Forresters sat quietly in
the empty classroom, Doris said to them, "Jeremy really
belongs in a special school. It isn't fair to him to be with
younger children who don't have learning problems. Why, there
is a five-year gap between his age and that of the other students!"
Mrs. Forrester cried softly into a tissue while her husband
spoke. "Miss Miller," he said, "there is no
school of that kind nearby. It would be a terrible shock for
Jeremy if we had to take him out of this school. We know he
really likes it here."
Doris sat for a long time after they left, staring at the snow
outside the window. Its coldness seemed to seep into her soul.
She wanted to sympathize with the Forresters. After all, their
only child had a terminal illness. But it wasn't fair to keep
him in her class. She had 18 other youngsters to teach and Jeremy
was a distraction. Furthermore, he would never learn to read
or write. Why waste any more time trying? As she pondered the
situation, guilt washed over her. "Oh God," she said
aloud, "here I am complaining when my problems are nothing
compared with that poor family! Please help me to be more patient
with Jeremy."
From that day on, she tried hard to ignore Jeremy's noises
and his blank stares. Then one day he limped to her desk, dragging
his bad leg behind him. "I love you, Miss Miller,"
he exclaimed, loudly enough for the whole class to hear. The
other children snickered, and Doris' face turned red. She stammered,
"Wh-Why, that's very nice, Jeremy. Now please take your
seat."
Spring came, and the children talked excitedly about the coming
of Easter. Doris told them the story of Jesus, and then to emphasize
the idea of new life springing forth, she gave each of the children
a large plastic egg. "Now," she said to them "I
want you to take this home and bring it back tomorrow with something
inside that shows new life. Do you understand?"
"Yes, Miss Miller!" the children responded enthusiastically
- all except for Jeremy. He just listened intently, his eyes
never left her face. He did not even make his usual noises.
Had he understood what she had said about Jesus' death and resurrection?
Did he understand the assignment? Perhaps she should call his
parents and explain the project to them.
That evening, Doris' kitchen sink stopped up. She called the
landlord and waited an hour for him to come by and unclog it.
After that, she still had to shop for groceries, iron a blouse
and prepare a vocabulary test for the next day. She completely
forgot about phoning Jeremy's parents.
The next morning, 19 children came to school, laughing and
talking as they placed their eggs in the large wicker basket
on Miss Miller's desk.
After they completed their Math lesson, it was time to open
the eggs. In the first egg, Doris found a flower. "Oh yes,
a flower is certainly a sign of new life," she said. "When
plants peek through the ground we know that spring is here"
A small girl in the first row waved her arms. "That's
my egg, Miss Miller," she called out.
The next egg contained a plastic butterfly, which looked very
real. Doris held it up. "We all know that a caterpillar
changes and grows into a beautiful butterfly. Yes that is new
life, too." Little Judy smiled proudly and said, "Miss
Miller, that one is mine."
Next Doris found a rock with moss on it. She explained that
the moss, too, showed life. Billy spoke up from the back of
the classroom. "My Daddy helped me!" he beamed.
Then Doris opened the fourth egg. She gasped. The egg was empty!
Surely it must be Jeremy's, she thought, and, of course, he
did not understand her instructions. If only she had not forgotten
to phone his parents. Because she did not want to embarrass
him, she quietly set the egg aside and reached for another.
Suddenly Jeremy spoke up. "Miss Miller, aren't you going
to talk about my egg?" Flustered, Doris replied, "but
Jeremy - your egg is empty!" He looked into her eyes and
said softly, "Yes, but Jesus' tomb was empty too!"
Time stopped.
When she could speak again. Doris asked him," Do you know
why the tomb was empty?" "Oh yes!" Jeremy exclaimed.
"Jesus was killed and put in there. Then his Father raised
him up!"
The recess bell rang. While the children excitedly ran out
to the schoolyard, Doris cried. The cold inside her melted completely
away. Three months later Jeremy died. Those who paid their respects
at the mortuary were surprised to see 19 eggs on top of his
casket, all of them empty.
Even with Jeremy's disabilities, in the midst of his struggles
and pain, he longed for God and found him. Will you enter into
his pain? Will you feel his longing for God?
Unless you Become Like a Child.
"Unless you become like a child you cannot enter the kingdom
of God," Jesus told us. Children cry out for help when they
hurt. They long to be loved and to love. They're eager to
believe in God and to follow his ways.
One morning when Briana, my youngest daughter was seven-years
old, I awoke to find her sleeping on the floor next to the bed
her mother and I were in. Apparently, as she often does when
she's had a bad dream or isn't feeling well, she had crept into
our bedroom with her pillow, sleeping bag, and "Oreo" kitty
cat stuffed animal and camped out on our carpet. When she woke
up later that morning my wife told me that she had heard Briana
singing a song she made up based on a Sunday school song called
"My Father's House":
"Come and go with me into my Father's house. It has a big,
big room with lots and lots of floor that we can sleep on.
Come and go with me into my Father's house. It has a big, big
table with lots of time that we can all talk. And then we get
to play with Jesus!"
In the safety of sleeping next to her mommy and daddy, in the
freedom to share in dinner time conversation, and in the joy
of playing "rough and tough" with her daddy and her brother
and sister she experienced her Heavenly Father's care, the deepest
longing of her soul.
The Two Rivers Become One
When we care for souls in Jesus' name the two rivers, pain
and longing, come together. We're taking our pains and our
longings for God and to be used by God to help others and we're
offering these at God's altar,
"Lord, what will you do with my story? Here am I send me!
May your comfort overflow from me to others even as your sufferings
have. My food is to do your will O Lord. Use me as Christ's
Ambassador."
Reflections from Ground Zero
by Gordon MacDonald, "Leadership Journal" September 18, 2001
Sunday after the World Trade Center attack, Gail and I spoke
to 200 Salvation Army officers and cadets in New York. Then
two officers took us downtown. Our first view of Manhattan came
as we passed over the George Washington Bridge. The World Trade
Center was missing.
For those of us who pride ourselves in being full-time or part-time
New Yorkers, who know what it's like to get up each morning
and look to see if the Towers are visible or in the clouds,
it was the first of many shocks. We drove down the West Side
Highway, passing through checkpoint after checkpoint with our
special credentials. The Salvation Army insignia is pure gold.
We parked and walked and then, suddenly, there was Ground Zero,
six square blocks of twisted rubble, 110 floors of two imploded
buildings, and their entire volume is less than two stories
high. It is like a gigantic European plaza with open sky. But
each building surrounding the plaza is lifeless, every window
(and often the facade) gone.
Then you notice the workmen, several thousand, like ants crawling
over the pile, in bucket brigades of a hundred or more in a
line. When I asked why such a primitive form of rubbish removal,
I was told that it was the only way to get at bodies.
An unbroken line of workers was arriving, like soldiers to the
front in a war. Each carried some kind of tool: a shovel, a
pickax, electronic equipment. Another line, just as fascinating,
but far more disturbing, was coming out. Men exhausted, filthy,
hardly able to walk.
We joined a small team of SA people at a nearby canteen, just
feet away from the crater. Gail immediately set about to organize
supplies because they were in disarray.
My place was with the workmen. I simply stepped out as the lines
moved by and started saying, "You look like a man who needs
something to drink." Virtually every man I encountered
stopped and took what I offered. I would make conversation:
"How long have you been in the hole?" "What's
your job?" "Where's your family?" "Do you
have buddies in the pile? (Meaning: did you lose someone?)."
Virtually everyone did. Many had lost more than one. Many had
lost relatives (the police and fire services are full of related
people).
Almost no one refused my offer to talk. They would spill their
guts. I talked with men who'd just uncovered body parts. You
could smell death in their clothes. Often I would say, "I'm
a guy who likes to pray for his friends. Would you mind a prayer?"
No one ever refused. Most reached out and grabbed my hand, or,
if I put my hand on their shoulders, would come instinctively
closer. My prayer: "God, I thank you for my new friend.
Please keep him brave, strong, safe, and true. And help him
remember this city dearly loves him today."
Then word came that the men on the bucket brigades were hot
and thirsty. So a couple of us filled large buckets with small
plastic bottles of water and entered the crater. I found myself
up on the piles of rubble alongside the men and the sniffer
dogs. The smell was not as oppressive as I'd been warned, but
it was there.
Some of the men at the very top of the piles could not be reached.
So I lobbed bottles, like throwing passes at a football game,
up the piles. It became for some of the men almost a game, a
moment of welcome distraction. Like a chaplain in war, my experience
was going from soldier to soldier reminding them God is there.
No church service has spoken so deeply into my soul and witnessed
to the presence of God as those hours at the crash site. Being
on that street, giving cold water to workers, praying and weeping
with them, I felt like saying, "This is the place where
Jesus most wants to be."
Do you see it? Can you feel it yet? Comforting others in
pain, sharing God with those in need, "This is the place where
Jesus most wants to be."
We're So Thirsty for God and Sharing Him with Others
"As the deer pants for streams of water, so my soul pants for
you, O God. My soul thirsts for God, for the living God. When
can I go and meet with God? My tears have been my food day
and night. Deep calls to deep in the roar of your waterfalls
(Psalm 42:1-3a, 7a, NIV). "There is a river whose streams make
glad the city of God" (Psalm 46a, NIV). The Father draws us
(John 6:44). Jesus offers, "If anyone is thirsty let him come
to me" (John 7:38a, NIV). "The Spirit and the bride say, 'Come!'
And let him who hears say, 'Come!' Whoever is thirsty, let him
come; and whoever wishes, let him take the free gift of the
water of life" (Revelation 22:17, NIV). "Then the angel showed
me the river of the water of life, as clear as crystal, flowing
from the throne of God and of the Lamb" (Revelation 22:1, NIV).
"Let him drink and streams of living water will flow from within
him" (John 7:38b, NIV).
The spring of living water is the Holy Spirit. The Spirit
refreshes us. The fruit of the Spirit is the soul food that
we long for. We drink. We eat. And the living water overflows,
the bread and fish are multiplied as we pass it out to those
who are hungry and hurting.
How to Receive and Give God's LIFE
I want to show you what I'm talking about, how it is that the
rivers of grief and longing lead us to "The Tree of Life."
What do you Need to Cry Out to God For?
Pain comes to all of us in life. What do we do with it? So
often we deny it and hide from God others. Maybe we feel sorry
for ourselves and get depressed. Maybe we get busy and anxious.
Or maybe we cover our pain with alcohol, food, or sex. No,
no, no. We need to feel our pain and bring it to God and to
Christ's Ambassadors. We need comfort. Then we can be comforters
of others.
Matthew 9:18-38 (Visual Bible)